Letters to the Editor

Q. One of my non-Muslim friend questions the genuineness of the holy relic in Hazratbal shrine. Can you throw some light on its origin?

Dr. Majeed,  
Yahya Bakhtiyar, Jammu
On Email

YMD

The genuineness of any relic is, indeed, questionable. None have any written history behind them. We have seen relics related to the Prophetic times, that looked quite new without any one of the hallmarks of an ancient material. So, the position is undefendable.

Islam has little value for such relics anyway. Qur’an is the greatest relic of the humankind. It is untouched of them, is pure and fresh as it was at its first appearance. You should be discussing it with your friends.

Q. This year my brother went to Hajj. He did Umrah on behalf of all his brothers and sisters. Now, does this mean that Hajj is now obligatory on all his brothers and sisters?

Muzammil Azeem,
On Email

YMD

No.

Q. While I was chatting on internet an unknown person interfered and claimed that he is Mahdi.  He said: “Hello people, Salam alaikum, this is the Mahdi of Islam and Rasool Allah the Messiah of God from prophets Ibrahim and Mohamed; born in Egypt (Alexandria) and live in NYC. The message of god is that God swears by USA; and NYC is the holy land and the mother of the cities like god swore by Mecca before in Koran. The prophet Isa will be on my side soon, inshallah. May Allah guide us all to the truth. Ameen”.  I warned him not to take life as a joke. But he began to make claims that he will soon appear for everyone, and so on. Please tell me how I can guide such a person.

Jameel,
On Email

YMD

You couldn’t have said anything better than you did: “Don’t treat this life as a joke.”

Far from guiding a Mahdi, you cannot guide those several followers of several Mahdis, who appeared in several countries, at several times, except by asking them to return to the Jewel called the Qur’an and read it with an open, scientific and intellectual mind, free of all inherited beliefs, ideas and influences.

Q. I would like to join a business that is originally sponsored by USA. In view of what is happening in Iraq, can I still conduct business with them, and for them?

Mohammad Rahman,
On Email

YMD

Yes you can.

Q. Two years back a cousin of mine (now sixteen years old) started to complain that he was able to see some jinns who were trying to harm him. He said these jinns would come when he was all alone and threaten him. This continued for some time and finally his parents took him to some peer or fakir. After that he said that the jinns came and threatened him that he should throw away the amulet given by the peer or face the wrath of jinns. He was taken to another peer and after that he did not talk about jinns. Instead he developed a lot of interest in palmistry, astrology and numerology etc. He even bought some books on this subject and is very much influenced by them. In addition to that, he is now also interested in stones and emeralds like ruby etc., which are worn by a person on his fingers embedded in rings. He believes that these stones have mystical powers and recently pleaded to his parents to take him to some Mystic (who gave him three such stones for wearing). Further he loves to visit shrines and tombs of saints etc. I told him that he should abstain from such things but he says that these things are helping him to overcome stress, find peace and solace etc. I find that he is neglecting his studies etc. and only concentrating on these things. Kindly advise how to make him see logic and stop doing such things.

Anjum Andaleeb,
On Email

YMD

It is well-known that those who are psychologically or mentally weak, suffer from insomnia, delusions, hallucinations, schizophrenia, and other mental disorders. Their minds play upon them during wakefulness such things as are normally experienced by persons in sleep. After a time, the victim begins to believe in the reality of the images he sees. At that stage, he needs to see a good psychologist or psychiatrist who conduct tests and determine as to what exactly is wrong, and what could be the cure. Normally, they are successful and the patient recovers.

We believe this is what your cousin requires, although he is at a late stage and will have to struggle hard against himself to profit from medical care. To benefit from a doctor, he must first admit that there is something mentally wrong with him, and that he is ignorant when compared to a doctor. If he thinks these are two different fields, and that he knows in his field what the doctor knows in his field, then, consulting him will not benefit him.

Therefore, before seeing a doctor, he must be first persuaded to give up the black arts in their entirety, e.g., palmistry, astrology numerology etc., and start to pray five times a day, recite the Qur’an, and say the kalimah shahadah a hundred times a day in one sitting, in slightly raised voice, but not too loudly.

After a few weeks, he must be advised to start reading the Qur’an in two ways: First, recite it for about half an hour and then spitting between his two hands, rub his face, head, and body thoroughly – thrice, every day. Second, get hold of a translation and commentary, in any language, that he is able to follow. Devote another half an hour to its study. It is expected that over a period of one year both his mind, as well as the brain will become stronger. With that the hallucinations will go away, never to come back again, so long as he remains with the Qur’an.

There is every possibility that he might never have to go to a psychiatrist for treatment.

If he doesn’t do as we have advised, but continues with palmistry etc., then, in a few years he might become incurable, and finally end up becoming a witch doctor, Allah forbid.

Q. I have some question which I hope you will reply. Can prayer be offered behind an individual who is more inclined towards non-believers rather than towards Allah the Almighty? 

YMD

Being allied to non-Muslims does not disqualify a person from leading in Prayers. But, if someone knows that he is disliked by the congregation, for good religious reasons, (such as his closeness to the unbelievers in preference to the believers), then he should himself avoid leading the Muslims in Prayers.

However, the congregation might not give up praying behind a person simply because he is allied to the non-Muslims. If they can replace the Imam, well and good, otherwise they should not break away from the congregation, nor should they form a separate group within the same mosque for Prayers. 

Q. What do you say about the Muslim rulers? It is well-known that they – especially in the Middle East – prefer USA or others over Allah, and are ever obedient to them. 

YMD

This is a matter difficult to judge. Alliances and treaties are necessary in international relationships. Islam has room for them. And, in every alliance, the weaker party has to bend and the stronger dictates the terms. But the interests of the nation, and the Ummah in general, should not be compromised. If it is seen that they are being compromised, especially when there is obedience of the enemies of Islam, in disobedience to Allah, then, people must react. They must remove such leaders through legitimate means, if available, such as, e.g., through the ballot box. If no means are available for peaceful removal of the corrupt rulers, then at least they should protest by speaking to them, writing letters to them or to newspapers, and by sending delegations to them to express the public concern. But, all that failing, there is little else they can do. A violent method, which harms the innocent, should not be adopted. This has been seen in some Muslim states. Since those who are in power, firmly control everything in the land, the violent groups have been decimated and the struggle actually strengthened the rulers. They found loopholes in their network, closed them, and began to suppress their people in a more brutal manner. Violent methods then, are inadvisable.

We understand that to the youth this advice sound like a compromise and a show of weakness. It offers no solution to their frustrations, the humiliations to which the Ummah is subjected, and the denial to them to set the things right by force, since that is the only language their enemies understand and employ in diplomatic maneuvers. We understand these feelings. But the fact is, there are no alternatives. The Prophet had a premonition of such conditions one day prevailing in the Ummah, and has, for such hopeless situations, advised patience.

The youth must also turn to Islam and everyone of them should become a challenge, by his own existence, to the enemies of Islam who hate to see a practicing Muslim. Finally, they must pray to Allah for help and removal of the corrupt from leading positions.

Supplications have great powers. We can see how supplications of the Ummah at large, humiliated the Americans, who brought it upon themselves. No conquering power at any time in past history suffered such humiliation at the national level as did the Americans in Iraq, at their own hands. This was the direct result of the helpless Ummah with its raised hands praying in congregation, as noticed in the Gulf, pleading Allah to humiliate the aggressor.

We do not mean, of course, that the Ummah should become passive. This affair started with Jihad and will end with Jihad, as promised in the traditions of the Prophet. But, individual acts of desperation can prove to be self-destructive and have no legal basis in Islam.

Q. Should Muslims use American and UK products?

Mujib Ahmed,
On Email

YMD

American products, yes, they are visible in the markets occupying a fourth position after Japanese, Chinese and Far Eastern products. But UK products? What are they? There is a good, sound, and desperate reason why British positions and policies must be spelled at the White House: a point that is increasingly being made by British thinkers themselves.

In general, buying foreign products, to the neglect of the local, hurts the national economy and strengthens foreign economies. The economy of our own country suffers with people’s refusal to support their own country’s products. Citizens should always buy their own country’s products, even if they are lower in quality at the moment, since with time they are bound to improve. On the other hand, if they are not locally supported, the producers will have to ultimately wind up business. Of course, the producers should also aim at matching the foreign quality and cost.

Purchase of local products generates jobs, and saves foreign currency that can be utilized for importing high technology, rather than technological products. It is only when there is a complete imbalance between local and foreign goods that one might choose to buy a foreign product. Yet, this applies to necessary goods alone, and not to luxury items. For example, one may not buy Pepsi, soap or facial cream, or cloth, of foreign origin. He or she should buy the local, even if inferior in some ways, in preference of the foreign, which might be better in quality. One must understand that he is the son of the soil from which he draws nourishment, and, that the soil has its own legitimate rights upon its sons.

Q. Most Muslim women, especially college-going girls are unaware of the vital matters of Fard. Please discuss these issues elaborately.

H. Mohammed Haris,
On Email

YMD

It is not clear what exactly you mean by Fard. Do you mean the faraa’id and waajibat? If so, we imagine this will be hard to present in this column. Although, in view of growing ignorance, a series of articles explaining the basics of Islamic duties, should be useful for all, men as well as women.

Q. My brother is doing MDS (Master of Dental Surgery). He has to do dissertation as part of his course, which he is doing on the anti-microbial activity and treatment effects of honey. As we all know, honey plays an important role in Islamic tradition and its values are also mentioned in the Holy Qur’an. So he wishes to mention in his thesis the importance of honey as spoken of by Almighty Allah, Prophet Mohammed (pbuh) and Islamic scholars. Will you please provide him with the necessary information? 

Minhajuddin Ahmed Faruqi,
On Email

YMD

We regret that we do not have ready-made data. A little bit of research will be required to get the information out. But since the dissertation is being prepared by your brother, we believe it would be better for him to conduct this little research. The results will be more satisfying to him than when done by someone else.

Several publications are now available on the topic, both from religious point of view as well as the general. Further, there are a host of sites on the internet on honey and honey-bee. We will be in fact glad to publish his research results.

Q. YMD is read by one and all in our family. Your editorials are worth a read. Please answer my question: Innumerable Muslims wear shirts and trousers. Is it permissible? We are told not to wear clothes that are worn by peoples of other faiths. But, Pathani suits or “Thobe” as worn by Arabs are not accepted in places of work.

Tahsin Sayeed,
On Email

YMD

Your simple question seems to have evoked an editorial on the issue. Pls. see that column of this issue.

Q. I regularly visit your website, it’s really a good service to young Muslims. Most of my Muslim friends discuss on different topics of Islam like Purdah, Maslaks, types of Jamats, keeping of beard, bank jobs and so on, but the discussions end on a dissatisfactory note. I try to clear their doubts by referring to previous issue of Young Muslim Digest, but I’ve to face some difficulties in searching for appropriate answers. Now that you have been publishing the magazine for 25 years, I suggest you to publish a book on Fiqh for Young Muslims, which will help us understand Islam in a better way and clear the doubts.

Jameel, Muhammad Hasan Mohiuddin,
On Email

YMD

A project of this sort is in the pipeline for quite a while. But not much headway could be made. We shall try to revive it.