Letters to the Editor

Zahoor Ahmad Shah, via email

What is the most effective way of practicing Da’wah?

YMD

The most effective way of going about with the Da`wah work is the way adopted by the first few generation of Muslims, viz. honestly and sincerely live out the message of Islam in every detail. There is no other proof better than that in action.

Please see this month’s editorial for further explanation.

Being a law graduate, is it allowed to practice as an advocate? If yes, then under what limits?

YMD

Being a law graduate or not, one can practice as an advocate.

The limits are simply and effectively demarcated: speak out no lie, fight for justice and not for the client.

The above means, a Muslim lawyer can only deal with cases where his client is innocent. To get him his right will assure him rewards in the Hereafter.

Now, what happens when the lawyer is not sure whether or not the client has truly committed the crime he is accused of? He may, in such a case assume that the client is speaking the truth. He may go by his own declaration of innocence and fight the case out to the end.

What happens when the lawyer feels that the client’s claim of innocence is wrong? In such a situation, there are two considerations. Does the client himself admit his crime, or insists that he is innocent? If the client sincerely believes that he is not guilty, the advocate may proceed with the case in the court. But if the client admits, then the two may break off with the understanding that the client will pay off for his services so far, and that the lawyer will keep the admission secret.

It may be asked, ‘Today the whole society – everywhere in the world – is so absolutely corrupt, that there is literally no case which is not constructed on lies, deceit and attempts to deceive.’ That may be true, but remember, one of the two parties in any legal case is right (wronged), the other wrong (the wronging party). Let your service be for the right party.

Whether income from walnut trees of graveyard can be utilized for Masjid construction purposes?

YMD

Whether it is a graveyard or not is not the issue. The issue is, to whom does the land belong? If it belongs to the government, then governmental permission may be sought before the income from fruits of the graveyard trees can be utilized for construction of a mosque.

On the other hand, if it is a Trust land, permission of the Trust authorities may be sought.

If the ownership is in doubt, then, the income from the graveyard property may be used with the consensus of the community, either for construction of a mosque or distribution among the poor. If the great majority agree on something, it could be executed.

However, it might also be considered that every graveyard has caretakers. Sometimes these caretakers (officially recognized or not) depend on the income from the fruits of the trees. If such is the case, the income may not be utilized for any purpose without their permission. Such caretakers may not necessarily be appointed by an authority. They come in and pitch their tents. If they are there for quite a while, their presence becomes legitimate and so, they cannot be evicted. Newcomers of course, may be kept out, unless required.

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