Letters to the Editor

Firstly, there is no need for an oath over what is already unlawful to a Muslim in the light of the general oath of Islam. To explain, when a man says the testimony, he enters into a covenant with Allah that he will abide by His laws. He need not, thereafter, take separate oaths for separate sins. But rather, the general covenant should be respected.

The additional oath that you had taken was, therefore, a laghw. However, since Allah’s name was taken, you should offer some sort of kaffara in expiation.

Next, it is not correct to state that the expiation consists in feeding the poor with the best of food possible. Nor is one required to clothe the poor in addition to the feeding. The Qur’anic verse dealing with this is as follows:

“Allah will not call you to account for your unintentional oaths, but will call you to account for your deliberate oaths, whereof the expiation is feeding of ten poor (persons) with what you normally feed your dependents, or (alternatively) clothing, or freeing of a slave. Yet, whoever does not find (the means), then for him are (prescribed) three days of fasts. That is the expiation of the oaths when you have sworn. But keep your oaths. Thus Allah makes clear His commands to you, haply you will give thanks. (5: 89)”

Therefore, if you cannot expiate by feeding ten poor persons (or one of them for ten days, or offering equivalent of money), then, alternatively you could fast for three days. The required feeding is a full meal per day or its equivalent in money.

Of course Allah will pardon, but expiation is part of repentance. If a man failed to expiate, he did not repent.

No. Such practices are prohibited in Islam. And a woman’s visit to the tomb is absolutely out of order.

Any food offering to a temple, idol, or dedicated to deities at the time of religious functions, is not lawful for a Muslim. You may inform the non-Muslim of the Islamic position and then, if they still offer, give away the items to poor non-Muslims.

We do not understand the question. Under no circumstances is a woman required to observe a period of `Iddah lasting forty days.

It is strongly discouraged to conduct any tests to determine what deficiencies a person – man or woman – hold before the decision to marry. There is no individual but who carries in his or her body, coded messages of a variety of diseases. But many of the messages lie dormant as inactive genes. When will they spring to action, and the person will be struck by an inherited disease, no one knows, no physician can predict. It is also not known what will induce a diseases in a person, and when. Millions and billions of people carry diseases in their genetic code that never show up in their life-time. Conducting tests, therefore, will not determine whether a disease will show up, when, mild or severe, curable or incurable, or never at all. Instead, it will reveal only the “likelihood” of diseases which will open up a Pandora’s Box – of diseases that may never strike. Yet such tests could become the cause of rejection of alliances.

To be cautious might sound good. But to cross the limits of moderation in efforts to outsmart the laws that operate nature, will not reverse Qada’ wa Qadr. On the other hand, if one hands over his or her fate to Allah’s destiny, He could reverse His decisions if He will. In such cases, diseases that were certain to open may lie dormant for the rest of the life. But, if he takes his destiny in his hand, under the impression that he can make or break, and that his life’s success or failure is nobody’s business but his own, then Allah leaves him alone to struggle against the pitiless system all by himself. Allah withdraws His wilaayah and himaayah – protection and support.

In the following incident, we have a good example of how Allah intervenes, and that Allah has power over everything. Mawlana Ilyas Ahmed – the founder of Tableegh – urged a man who was suffering from chronic Asthma to go out in the Jama`ah. The Asthma-stricken man said sardonically, “I am dying of Asthma as it is.” Mawlana Ilyas immediately answered back, “Then die in the way of Allah.” That is, you are dying anyway. Why not in Allah’s cause? The words struck tune with the man. He went out into Tableegh. Thereafter, in his whole life, he never experienced Asthma attack again. We know of similar cases involving persons who went out in Jihad.

If that is what a doctor suggests.

As an alternative, would it not be better if one looks for a girl of similar qualities and acceptable to both the parents?

What the young generation is being told by the invading Western culture and civilization is, ‘You are the prime creation. You come first. And you matter most.’ But, Islam is totally opposed to the selfish system that moves the Western individuals, and operates their societies. Islam builds a family and insures against insanity that strikes the selfish.

This is because, modern science, as it has been developed, understood, and projected by the West, is anti-human. It destroys, and does not build. It produces quantity, but crushes the quality. It gives substance, but takes away the essence. It gives you the hard work but takes away the night’s good sleep. It gives matter, but at the cost of the soul. In addition, scientific men interpret the half-truths they discover to encourage rebellion against God, against nature, and against other humans. The present social, economic, political and ecological chaos that pervades the West, and whose greater evil side will show up as time passes by, is because science has been made a religion and the scientists, or their spokesmen, its priests, who enjoy the freedom to interpret scientific truths and half truths as they wish.

As for what geneticists say in our contemporary times, it is, at best, half truth. This is because this science is very complicated and not fully understood. Indeed, it is feared that humans may never fully understand the genetic code. The genes that seem to be responsible for one function and code for one chemical production, are proving to be either performing no action in a particular situation, for no apparent reason, or, seem to order the manufacture of another, different protein. Indeed, it seems that the so called common genes shared by various biological organisms, do not function in common ways in every organism. Apparent likeness, conceal deep differences. Even the so-called “genes for this or genes for that” do not seem to be final statements. As greater research is directed towards the discipline, they seem to acquire illusive traits. A final word, therefore, about what genes do, or do not do, is a long way off. The de-coding that was done, under the genome project, proved what a few honest scientists had been saying even before the project was taken up: you will only know the chemical sequence, but little beyond that in terms of concrete facts.

We advise therefore, that while getting married, a Muslim should keep before him the criteria that the famous hadith on this topic sets, and place trust in Allah: “And whoever trusts Allah, then He is sufficient for him” (65: 3).

There is no such thing as worldly “`ilm” in Islam. `Ilm is only that which is obtained through Revelation and excludes profane knowledge. When the word `ilm is used in Islamic context, it is only Islamic knowledge that is meant and not the knowledge of, e.g., how to put components together to make a jet-engine.

As for what is the status of worldly knowledge, if it is something essential for the defense of Islam, or health and safety of the Muslims, it is fard kifaayah at the community level. As for individuals, there is nothing of worldly knowledge that is wajib on them. They are free to choose what trade, profession or field of study they wish to take up. A male is required to support his family. How he does it, is his decision. But if it is the defense of the community, then, the community is not free to do or not do: it has to do. Failing that, everyone will be sinning, and so punishable in the Hereafter.

It is right. The common people have no other choice.

According to a science book, there are seven possibilities how life could have begun. When someone asks why not one, then he is immediately classified as one of those common men who will never understand why not one. It is enough for common people – like us – to know that the scholars of all times have said that it is allowable to follow one of the four Fiqh schools. Why another Imam said a different thing over an issue, should be of no concern to us, unless we have four decades of study behind us: just like the biologists. Nor, can a fifth say ‘I am cleverer than the four, so follow me.’

This situation does not arise. That is, behind no Imam will you find a time of a couple of minutes of silence to allow you make your own recitation.

However, although the majority have not made it obligatory, there have been some scholars among the Hanafiyy school who believed in the recitation of Surah al-Fatiha during the “sirri” Prayers like Zuhr and `Asr.

You have to do it indirectly. In addition, you could bring home good quality Islamic books and magazines and leave them around. Maybe he will read and be influenced.

Since we do not have on our staff list anyone of your description, it could be someone speaking on our behalf.

We do not see anything wrong in working for a British or American company, so long as the companies do not deal exclusively with anything prohibited in Islam. Further, interaction with the female sex should be tolerated, if it cannot be avoided.

Gheebah is to say anything about a brother Muslim in his absence that he would disapprove of when informed. Excluded is a person who commits a major sin openly un-remorsefully.

A Qur’anic ayah says (33: 40): “Muhammad is not the father of any of your men, but Messenger of Allah and Seal of the Prophets..”

There are numerous ahadith on this topic, i.e., of the Prophet being the seal of the Prophets. One in Ahmed has Ubayy b. Ka`b reporting his father that the Prophet said, “My example among the Prophets is like that of a man who built a house, and did it well and complete. However, he left the space of a single brick blank. People started going around the house admiring it but remarking, ‘Only if this blank space of a brick could be filled!’ Lo! Among the Prophets I am that brick.” The Sahihayn have a similar version in their collections.

Another report in Ahmed is on the authority of Anas. The Prophet said, “Messengership and Prophethood have terminated. So, there will neither be a Messenger nor a Prophet after me.” The narrator added, “That sounded a bit hard on the people. So he (the Prophet) added, ‘Except for good tidings.’ They asked, ‘What are good tidings O Messenger of Allah?’ He answered, ‘A Muslim’s dreams. It is part of Prophethood.’

Muslim and Tirmidhi have also documented that the Prophet said, “I have been preferred over other Prophets in six (ways): I have been given short and meaningful words, I have been helped through awe, booty has been made lawful to me, (bare) earth has been made a place of prostration and a means of purification, I have been sent to the entire mankind, and (the series of) Prophets has been terminated with me.”

A report preserved by Ahmed says, “I was the seal of the Prophets (written) with Allah, while Adam lay in dust.” (That is, the decision about the finality of the Prophet was taken before anyone was created).

Zuhri has been recorded in the Sahihayn reporting, “I have several names: I am Muhammad, I am Maahi (the Eraser) who will erase unbelief, I am Haashir, (the Gatherer) after whom Allah with gather the people (on the Judgment Day), and I am `Aaqib (the last) after whom there will be no Prophet.”

A proper Islamic website for children is not in our knowledge. And, although we are not such great browsers, we are very skeptic you will find it. Our educated class, graduate upwards, who spend hours on the Net every day, is a talkative class. In its entire history this class has made next to no contribution to the causes of the ummah.

No, according to some jurisconsults, it is wajib.  Since obtaining Paradise is wajib on a Muslim, which requires an adequate understanding of Qur’an and Sunnah, and which in turn require learning of the Arabic language, learning the language becomes wajib. This follows the logic that what is wajib to obtain, converts its means also into a wajib. According to this viewpoint, those who do not learn the language, are constantly sinning.