Letters to the Editor

Q. I am a regular reader of your esteemed monthly. I have a few queries which I hope you will answer satisfactorily. Deobandi’s and Barelvi’s are the two schools of thought. What are the basic differences between the two?

YMD

The former are of the ahl al-sunnah wa al-jama‘ah that subscribe to doctrines as held true by the mainstream Muslims throughout the ages.

As for the latter, we do not know who they are: that is, as a group. One thing, they are not recognized anywhere, especially in the larger Islamic world, because they operate locally, with no scholarly representation anywhere in the world. At best we are told of this or that individual that he belongs to them, or that a particular mosque is controlled by them, etc. But, where their main body is, who their leader is, perhaps they themselves do not know. A mark of recognition of individuals who subscribe to their views is: complete abandonment of the Qur’an and main books of the Sunnah.

Q. Which of them should one follow?

YMD

None of them.

The question of following this or that group does not arise. You have to be a proper Muslim. For doing that, you need to know about Islam in some detail. That knowledge is to be had from the study of the Qur’an, Sunnah, lives of the Prophet and Companions, books on morals and manners, Fiqh, etc.

Consider the following: let us say in your imagination you belong to the Deobandi group. What next? Where is this group located, in order to pass on to you the knowledge required to become a good and committed Muslim? Or, let us say you wish to know how to Pray. You will have to read a good reliable work on Prayers and follow the Fiqh guidelines given there. What role, once again, the Deobandi group will play? Or let us say you want to play an active social role: feeding the poor, educating the uneducated, serving the widows, etc. What Deobandis will do about it?

But, if you think Islam is about crackers, sweets on unauthorized feast days, taking out procession on the occasion of the Prophet’s birthday, visiting Dargahs, or reciting the Fatihah after every Prayer, then you will have to look for a group to associate with and to lead you to books other than the Qur’an and Sunnah.

Q. Why is Allah doing more harm to Muslims than non-Muslims?

YMD

Allah does no harm to anyone, Muslim or non-Muslim. Allah is Most Merciful, Most Kind who forgives a lot. It is people themselves who bring troubles upon themselves. Allah says (13: 11), “Surely, Allah does not change the condition of a people (from good to bad), unless the people (themselves) change what is within their own selves.” Allah also says (55: 65-66), “Had the people of the Book believed, and been God-fearing, surely We would have acquitted them of their evil deeds and admitted them to gardens of delight. And, had they truly observed the Torah and the Gospels, and that which has been sent down to them by their Lord, surely they would have enjoyed (sustenance) from their above and from below their feet.”

What the above verse means is that had the people of the Book met with the condition set, they would have experienced ease in obtaining their provision, and would not have had to toil day and night as they do now. Now, if that is the promise for the Jews and Christians, what about us Muslims?

And a hadith says, “Allah says, ‘If My slaves obeyed Me, I would send down rains upon them in the night and make the day shine upon them. I would not let them hear even the thunderclap.’”

So, if the Muslims are having troubles, they have to look into themselves for the reasons. That, of course, does not deny other causes.

Q. Take the case of Afghanistan, Kashmir, Palestine and Iraq. In the whole world it is the Muslim who suffers and lacks peace of mind. Why is it so? In almost all walks of life Hindus, Christians, Jews, Sikhs are the powerful ones and rule over the Muslims. Has Allah made Muslims only to suffer in this world and for facing the brutality of other communities? Is it that we are being punished? Or perhaps Allah is testing us. But please don’t answer in these terms.

Faheem A. Suhrawardy,
Kashmir

YMD

But the answer is in the same terms as you have stated at the end of your question, except that it requires some modification. Please see this month’s editorial.

About YMD
Subscribe
Donate

Past Issues