Letters to the Editor

Farheen Maniyar, via email

How authentic is Shab-e-Barat celebration? Could you throw some light on the same with references from hadith?

YMD

Any celebration on the night of 15th Sha`ban is a non-religious act. There is no hadith to the effect that the night of 15th of Sha`ban may be celebrated. In fact, celebration should be specifically avoided because – as Ibn Is-haq and others have reported – the Prophet’s teeth were broken, his followers met with their defeat, Hamza (ra) was martyred, and 70 Companions lost their lives  on the 15th of Sha`ban at Uhud. For the inhabitants of Madinah it was a day of mourning and Allah (swt) revealed verses to console them.

As regards visiting the graveyard in the middle of the night, and fasting the next day, there seems to be no consensus of opinion over its legality or illegality. There are several ahadith that refer to it. They are all weak. But there being several of them lends the reported substance some value. But of course, none of the reports suggests lightening of mosques, special communal prayers, speeches over half the night, distribution of sweets, and so on.

Any communal activity on that night will border with bid`ah: an act of outright rejection. At best, if an individual visits the graveyard, spends the night in Prayers, and fasts the next day, (all at individual level), with full knowledge that it might have religious sanction, or might not, but it is being hoped that Allah will accept the Prayers and fast as “nawaafil“, then, the matter rests there: on good hope. But attempting these things at the communal level, even on “good hope,” is not justified because of the absence of religious sanction. Therefore, if attempted at the community level, as a religious requirement, it could be “bid`ah” while doing those things with celebratory overtones, will carry a hidden insult to the historic events at Uhud.

How does a person know whether his repentance has been accepted or not?

YMD

There are two apparent and two unapparent signs. If a repentant stops doing what he repented, and finds himself doing better things in place, his repentance might have been accepted.

The two unapparent signs are that he carries a feeling of remorse over the sin he committed (never a feeling of joy over it) and, two, offers great resistance to the sin when another opportunity appears.

And for how long should a person repent if he commits a sin?

YMD

The ritual repentance is only once.

However, “istighfar” should be as often as possible during the day and night. The Prophet said that he does “istighfar” seventy times a day. This “istighfar” has the overtones of regret over what was not done of the good things, but which could have been done; and seeking closeness to Allah by reminding oneself of one’s own weakness, and Allah’s greatness.

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