Letters to the Editor

Obaidullah Kashmiri, Srinagar

I’m a 19-year-old boy who used to offer prayers only on Fridays and on some days Fajr or Maghrib prayers.  About 2 months ago I started offering the prayers 5 times a day.

The question is what does the Shari`ah say about prayers that I have missed from the time they became obligatory on me?  Do I have to offer all the qaza prayers or ask for forgiveness?  Same thing regards fasts also.

YMD

You should do both, resort to seeking forgiveness, as well as offering the Qada’ whenever it is convenient to do, doing as many as you can for the number of years missed since puberty.

Do not, however, overburden yourself. Attempt the Qada’ when you are in the right mood, for, Prayers offered under coercion, inner or outer, or with an unwilling heart, are not likely to be accepted.

Can a person turn in his trousers for prayers if they fall below his ankles? Please give some references.

YMD

If you experience a disturbing feeling within the Prayers, because you did not pull up the trousers above the knees, then there is no harm in doing it.

Is there any harm in offering prayers behind an Imam who has undergone family planning (nasbandi)?

YMD

No, there is no sin attached to it. The imam is responsible to Allah for his personal affairs. It is only if the Imam is a “Faajir”, i.e., one who commits one of the Major sins openly and defiantly, that one can object to his leadership in Prayers. In this case, we do not know the exact reasons why he resorted to it, and the exact circumstances of his life. So, we can leave him to be judged by Allah.

About 3 years back I received Rs. 500 from a friend on my request.  At that time she asked me to return the money or not as I wished.  Some time later she was in need of money and she asked about 500 rupees. I gave her Rs. 200.  Since then she never said anything regarding this.  Recently she got married and I presented her a gift worth Rs. 200.  Is any amount due on me and if yes, how much?

YMD

First you need to ascertain with her in clear terms the exact nature of the 500/= you took. Was it a gift? Or, was it for you to decide on its nature? If it was for you to decide, then you need to do it now. Would you like to accept it as a gift or a loan? If you decide that it is returnable, then, let her know how about it. Once it is decided that the money was loan, you need to pay back all, in cash, and not in kind, nor as gift, unless she says that she accepts the gift as part of the returnable money.

But if the original 500/= you received was a gift to you, then you need to determine the nature of the 200/= she has taken from you. Was it a gift from you to her, or a loan? If a loan, she must return it to you, unless you wish to forgive it.

Most people let things remain ambiguous while making financial dealings. This is from Shaytan. He knows the greed hidden within, and that each of the two parties would like to let things stand vague, to make the best use of the vagueness when the time for final settlement arrives. At that time, each tries to take advantage of the other. This is all from Shaytan. His ways are tricky and schemes are hidden. He works a long time – patiently – to create discord between friends and break them apart.

But Believers are frank, open, and generous. They prefer that they be made use of, rather than they make use of others. This is the Islamic way which assures long-term relationship of brotherhood, love and trust.

I read a book “Sunnah and Bid`ah”, wherein the author has called the decoration of mosques and celebrations of few nights like shab-e-barat bid`ah.  Is he not wrong?

YMD

He is in the grey area.

According to a hadith (in Nasaa’i, declared Sahih by Suyuti), “Decoration of mosques is a sign of the Hour.” But, not every sign of the hour stated in the ahadith, is, as Munawi has put it, censurable.

Indeed, the decoration mentioned above, is reproachable in places other than the mosques too. Thus, a decorated home falls under the censure, in fact more, since, after all, the intention for decorating a mosque is, even though not approved of, to please Allah, or to make the mosque appear attractive in the eyes of the non-Muslims, etc. But, decoration of homes and other buildings, so common in our times, is deplorable because the intention is not to please Allah.

Another problem is definition and application of the term decoration when applied to mosques. What exactly falls under the ban, after this lapse of time, is difficult to define. If it is a village mosque, then, perhaps a Kashmiri carpet is decoration. But if it is in the Gulf, then, perhaps it is not. You can go on with other items to discover that the list is not easy to make. Somewhere there is an undefined grey line which separates the norm from the prohibited decoration. That is, not the prohibition concerning decoration of mosques, but decoration in general, including mosques, homes, buildings, etc.

To raise the issue as attached to the mosques, in our times, is a bit out of date. ‏

As regards 15th of Sha`ban, a few rituals involved in Shab-e-Baraa’at – such as, fasting the day, offering additional Prayers, visiting the graveyard at night – cannot be condemned. But lightening of the mosques, distribution of sweets there, or from homes, etc., to turn the day or night into an event of celebration, are surely acts that do not approval from the Shari`ah.

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